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Similarly, European travelers and missionaries had a similar experience with the term Abyssinia.
When Portuguese missionaries arrived in the interior of what is present-day Ethiopia in the early 16th century CE, they took the altered word Abesha (without the letter "H" beginning) which is used by Amharic speakers and subsequently Latinized it to 'Abassia', 'Abassinos', 'Abessina' and finally into 'Abyssina'.
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Many Eritrean youth even argue its an obsolete term that undermines their national identity.
Because of these differences, it's incredibly difficult to give a definition that satisfies all groups equally.
Based on the inscriptions the Aksumites left behind, they certainly did not regard themselves or their territory as Habesha.He also mentions an important Habesha capital near the Eritrean coast called Ku'bar (the site is still undiscovered but it's believed to be in Eritrea "a vast and powerful country. All the kings of the Habasha country are subject to the Great King (al-malik al-a`zam) and are careful to obey him and pay tribute." "The chief town of the Habasha is called Ku`bar, which is a large town and the residence of the najashi [nagassi; king], whose empire extends to the coasts opposite the Yemen, and possesses such towns as Zayla, Dahlak and Nasi." "one of the greatest and best-known towns is Ka`bar, which is the royal town of the najashi . In order to make sense of this, early European historians hypothesized the highland regions of Eritrea and northern Ethiopia must have mixed with large groups of people from ancient Yemen.Despite lacking tangible evidence, this narrative has persisted among many historians and the general population.This Abyssinia term was widely used as a geographic expression for centuries, even though it was a term not used by the local inhabitants.In modern times, Habesha has become a complex phrase that has specific social, geographical and sometimes political connotations.