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(Anglo-Saxon man =a person, human being; supposed root man =to think; German, Mann , Mensch ).According to the common definition of the School, Man is a rational animal.It has been said that man's animality is distinct in nature from his rationality, though they are inseparably joined, during life, in one common personality. As such, neither has any substantial existence of its own.
On the sixth and last day of the creation " God created man to his own image: to the image of God he created him" ( Genesis ); and "the Lord God formed man of the slime of the earth: and breathed into his face the breath of life, and man became a living soul " (Gem, ii, 7; so Ecclus., xvii, 1: " God created man of the earth, and made him after his own image").
Aquinas avoids the difficulties and contradictions of the "two substance " theory and, saving the personality, accounts for the observed facts of the unity of consciousness.
His doctrine : The particular creation of the soul is a corollary of the foregoing. 3 (in refutation of the opinion of Pythagoras, Plato and Origen — with whom Leibniz might be grouped as professing a modified form of the same opinion—the creation of souls at the beginning of time ).
This signifies no more than that, in the system of classification and definition shown in the Arbor Porphyriana , man is a substance, corporeal, living, sentient, and rational.
It is a logical definition, having reference to a metaphysical entity.